Skip to main content

Native America - the forgotten minority!

Voting for Deeds over Promises

By Tim Giago (Nanwica Kciji)
© 2008 Native American Journalists Foundation, Inc.
October 20, 2008

http://www.huffingtonpost.com/tim-giago/voting-for-deeds-over-pro_b_135925.html

It took a lot of pushing, name calling and personal attacks to finally force me from Barack Obama's bandwagon. That's right. I will not be casting my vote for Obama and if you believe today's polls, my vote doesn't matter.

But it matters to me, win or lose.

A few weeks back I wrote a column that said I was "undecided." Many of Obama's supporters took this to mean that I would be voting for Senator John McCain. I did another column asking, "What is it that liberals do not understand about the word "undecided?"

That opened up the floodgates. Some of the kinder words aimed at me were stupid bastard, ignorant S.O.B., not a real Indian, in the back pocket of the Republicans, and then the comments degenerated into words beginning with the letter "F". (hmmm, Father Time, right?)

I was taught that liberals are the ones with the open hearts and minds. Wrong! "You're either for Obama or you're not worth my spit," is what I hear from liberals today.

I listened to the supporters of Obama and read his plans for Indian country, but I was not impressed. His platform is a platform of promises. In my more than 30 years in the field of Indian media I have heard hundreds of politicians stand at the podium and say "Here is what I intend to do for you." After reading the record of John McCain I settled on his record. He was able to say, "Here is what I have already done for you."

Going to do or have done? If some of the tribal leaders out there would take off their blinders they would recall politicians that said "I promise" and have met few that could proudly say, "This I have done." One spews another long list of promises, the other presents a long list of accomplishments. Accomplishments or more promises: Which is best for Indian country?

Senator McCain fought for and sponsored the Native American Graves Protection and Repatriation Act. Since it became law NAGPRA has returned the remains of hundreds of Indians to their homelands for proper burial. The law has also protected Indian gravesites from demolition until the remains could be safely removed.

McCain has attempted to stop the federal recognition of Indian tribes by preventing them from going through the back door to gain recognition. He strongly opposes federal lawmakers from bypassing the Bureau of Indian Affairs and granting recognition to Indian tribes without fully exploring and investigating their claims of legitimacy. (Well, this is good to hear or read, we sure have seen this with the Freedmen. Congress again is like herding cats - maybe Congress should just declare all US citizens *adopted* Indians then everyone would be Indians - although I must say, I don't think this Congress of Democrats is going to get anything done in the near or far future except squabble with the Republicans - I like the idea of a Native American Party - First Americans Party - we sure need a voice in D.C.!!)

Why did so many presidents of Indian colleges jump into the tank for Obama when it was McCain who has been their strongest supporter in Congress? McCain sponsored the legislation to reauthorize tribal colleges and he cast his vote in favor of the Native American Languages Act.

There is only one Native American serving as a federal judge in this Nation. She serves the District of Arizona and her name is Diane J. Humetewa, Hopi. She was appointed by Senator John McCain of Arizona.

When a Nation is in financial turmoil as America is today the people that fall to the bottom of the list of promises are Native Americans. Remember the adage, "Out of sight, out of mind?"

Former Republican Senator Ben Nighthorse Campbell, Northern Cheyenne, threw his support behind McCain and since then has been severely lambasted by the Indian media. McCain also has the support of Republican Representative Tom Cole, Chickasaw, of Oklahoma. Cole has also taken his lumps from Indians he once considered his friends. (This brings to mind that Congressional Native American Caucus - if Tom Cole is the only Tribal Member in Congress - I'm assuming he is a Caucus of One - or have the wannabees invaded them as well - guess they couldn't get into the Congressional Black Caucus)

For those Indians who believe that Sen. Obama will somehow be more magnanimous to Indians simply because he is a minority, consider this: Many thousands of Indians were relocated from their reservations to cities like Dallas, Cleveland, Oakland and Los Angeles 50 years ago and they were moved into Black communities headed by Black community organizers. When the loaves of bread were handed out whom do you think ended up with the crumbs? Don't take my word for it. Ask someone who has been on relocation. Ask the Indians in Chicago, Obama's home territory, about what he didn't do for them. I did.

In the end it all amounts to what one man has done and what the other has promised. Done deeds or more promises? How many times in the past have I heard tribal leaders complain about broken promises. In the 1970s when Elijah Whirlwind Horse was President of the Oglala Sioux Tribe I served as his Director of Public Relations. He said something that has always stuck with me. He said, "You can't take promises to the grocery store."

So at the risk of alienating family members, longtime friends and Democratic politicians, I will cast my vote for the man that "has done," rather than the one who says, "I promise."

(Tim Giago, an Oglala Lakota, was born, raised and educated on the Pine Ridge Reservation in South Dakota. He was the founder and first president of the Native American Journalists Association and the founder and publisher of Indian Country Today, the Lakota Times, and the Dakota/Lakota Journal. He was a Nieman Fellow at Harvard in the Class of 1991. He can be reached at najournalist@msn.com)

Popular posts from this blog

Americanization of Native Americans

Americanization can refer to the policies of the United States government and public opinion that there is a standard set of cultural values that should be held in common by all citizens. Education was and is viewed as the primary method in the acculturation process. These opinions were harshly applied when it came to Americanization of Native Americans compared to immigrant populations who arrived with their "non-American traditions". The Americanization policies said that when indigenous people learned American customs and values they would soon merge tribal traditions with European-American culture and peacefully melt into the greater society. For example in the 1800s and early 1900s, traditional religious ceremonies were outlawed and it was mandatory for children to attend English speaking boarding schools where native languages and cultural traditions were forbidden. The Dawes Act of 1887 , which allotted tribal lands to individuals and resulted in an estimated total o...

Indian Boarding Schools - the US Solution to the Indian Problem

American Indian Boarding Schools Haunt Many by Charla Bear This is the first in a two-part report. For the photos with this piece and the rest of the story: http://www.npr.org/templates/story/story.php?storyId=16516865 May 13, 2008 Col. Richard H. Pratt founded the first of the off-reservation Native American boarding schools based on the philosophy that, according to a speech he made in 1892, "all the Indian there is in the race should be dead." CORBIS 'Kill the Indian...Save the Man' According to Col. Richard Pratt's speech in 1892: "A great general has said that the only good Indian is a dead one, and that high sanction of his destruction has been an enormous factor in promoting Indian massacres. In a sense, I agree with the sentiment, but only in this: that all the Indian there is in the race should be dead. Kill the Indian in him, and save the man." From Need to 'National Tragedy' Early in the history of American Indian boarding schools, the...

UKB and Cherokee Nation Today

Hello, everyone – I hope you all had a wonderful Christmas and didn’t overdo too much. It was a foodfest in my neighborhood and it was really fun! In this installment we will bring the story of the UKB and the Cherokee Nation to the present. As the Cherokee Nation began to recover its sovereign powers in the 1970s, after having being squelched for most of the twentieth century by the “bureaucratic imperialism” of the BIA as the judge in the Harjo case described it, the UKB was dwindling. As the Cherokee Nation elected its first Chief since statehood, developed a superseding Constitution, reinstated its citizens, reconstituted its Tribal Council (also a result of the Harjo case), established Cherokee Nation Industries and investigated other economic development enterprises, the UKB receded and was basically defunct by the end of the 1970s. But in 1979, there was a particularly nasty runoff in the Principal Chief’s race between incumbent Ross Swimmer and his opponent, Jim Gordon. Swi...