Skip to main content

More about the Freedmen

Well, this is interesting:

According to the American Chronicle:

Oklahoma Cherokee Nation members have voted to exclude a group of African Americans going by the name of Freedmen and Intermarried Whites. Members of the Freedmen group claim to be descendents of runaway Black slaves, some claim Indian heritage. Some Eastern Indian Nations were forced by the federal government to give full tribal citizenship to the runaway Black slaves through the treaty of 1866 at the end of the U.S. Civil War 1861-1865. (I wonder if they mean Western Indian Nations)

(I guess they should be described as descendants of slaves WITHIN the Cherokee Nation - although it sounds like some were not in the Nation or missed the cut off date for the Dawes Roll, that was all up to the Dawes Commission - those dates etc. So I think for the Freedmen to blame the Cherokee People or any of the Tribal Officials is really over reaching and just a plain stretch of common sense. So this might be how the 13th Amendment got tied to the 1866 Treaty - in other words - any 13th Amendment argument would be overridden by the 1866 Treaty and it's subsequent changes made by congress. The original former slaves would have had their opportunity to contest the Dawes rulings and subsequent changes - so it would appear their descendants would be bound by the same decisions. Not being Black I'm not up on all the dates and civil rights issues Blacks have expounded over the years - but with a Black candidate for president it seems that some of these Black arguments are outdated as well. Again the Civil War was fought so former slaves could become US Citizens, not so they could become Citizens of an Indian Tribe)

Popular posts from this blog

Americanization of Native Americans

Americanization can refer to the policies of the United States government and public opinion that there is a standard set of cultural values that should be held in common by all citizens. Education was and is viewed as the primary method in the acculturation process. These opinions were harshly applied when it came to Americanization of Native Americans compared to immigrant populations who arrived with their "non-American traditions". The Americanization policies said that when indigenous people learned American customs and values they would soon merge tribal traditions with European-American culture and peacefully melt into the greater society. For example in the 1800s and early 1900s, traditional religious ceremonies were outlawed and it was mandatory for children to attend English speaking boarding schools where native languages and cultural traditions were forbidden. The Dawes Act of 1887 , which allotted tribal lands to individuals and resulted in an estimated total o

Indian Boarding Schools - the US Solution to the Indian Problem

American Indian Boarding Schools Haunt Many by Charla Bear This is the first in a two-part report. For the photos with this piece and the rest of the story: http://www.npr.org/templates/story/story.php?storyId=16516865 May 13, 2008 Col. Richard H. Pratt founded the first of the off-reservation Native American boarding schools based on the philosophy that, according to a speech he made in 1892, "all the Indian there is in the race should be dead." CORBIS 'Kill the Indian...Save the Man' According to Col. Richard Pratt's speech in 1892: "A great general has said that the only good Indian is a dead one, and that high sanction of his destruction has been an enormous factor in promoting Indian massacres. In a sense, I agree with the sentiment, but only in this: that all the Indian there is in the race should be dead. Kill the Indian in him, and save the man." From Need to 'National Tragedy' Early in the history of American Indian boarding schools, the

Cherokees and their California Connections

Sheriff Edward “Ned” Bushyhead http://sheriffmuseum.org/index.php?/Museum/comments/sheriff_edward_ned_bushyhead The San Diego Sheriff’s Department’s history is rich with men who were not only recognized as being excellent lawmen, but built often colorful reputations outside of law enforcement. From our first Sheriff, Agostin Harszthy, who moved north to start the California wine industry and who seemingly was eaten by an alligator, SDSO sheriffs were prominent figures throughout the history of the United States. San Diego County’s 12th sheriff, Edward “Ned” Wilkinson Bushyhead was no exception. Perhaps no character in all Cherokee history was more revered and respected by his people than Rev. Jesse Bushyhead, who was born in the old Cherokee Nation of southeastern Tennessee in September 1804. Called Unaduti by his Indian friends, he had two children with his first wife and nine children with his second wife, Eliza Wilkinson who was half Cherokee. The Bushyhead home was in a small Chero