Skip to main content

Our Spirits Don’t Speak English

Rich-Heape Films Releases New Documentary

“Our Spirits Don’t Speak English: Indian Boarding School”

Dallas — Street Date June 10, 2008 —Native American owned Rich-Heape Films announces the release of “Our Spirits Don’t Speak English: Indian Boarding School,” a documentary that examines an educational system that was designed to destroy Indian culture and tribal unity.

When it began in 1879, the philosophy of the Indian boarding school system was “to kill the Indian and save the man,” the mission statement of Captain Richard Henry Pratt, founder and superintendent of Carlisle Indian Industrial School in Carlisle, Pennsylvania until 1904.

Jim Thorpe (Sauk and Fox), the iconic hero survived the boarding school system. Grace Thorpe (Sauk and Fox), his daughter, in her last interview before she passed away on April 4, 2008, discusses boarding school experiences in the new documentary.

The battle against and the victory over the boarding school monster is told by educators, former and current students who were interviewed at Carlisle; Sherman Indian School, Riverside, Calif.; Sequoyah High School, Tahlequah, Okla.; Anchorage, Alaska; and other locations.

One of the most compelling is an interview with Andrew Windy Boy (Chippewa/Cree), from which the title is taken.

Windy Boy, who attended boarding schools in the late 1960s and early 1970s, talks about the assault on his culture.

“[They] took me to the boarding school where I wasn’t allowed to talk my native tongue or practice my native ways.

“I didn’t know any other language so whenever I’d talk, it would come out. Cree would come out. And whenever I’d talk, I’d get hit.

“We met Andrew Windy Boy in 2002 while on the Summit Lake Paiute Reservation in northern Nevada. Andrew’s oral history of his boarding school experience was the inspiration for this film,” says Steven R. Heape, Cherokee Nation Citizen and executive producer of Rich-Heape Films.

“Andrew’s story is not one you will find or hear in the public school system. He and other survivors of the boarding school system truly have my respect for what was endured just for being an Indian child. This is a story that must be told and not forgotten,” Heape said.

In addition to Grace Thorpe, participants include Henrietta Mann (Southern Cheyenne), Ph.D., endowed chair in Native American Studies at Montana State University – Bozeman, and Daniel R. Wildcat (Yuchi of the Muscogee Nation), Ph.D., co-director of the Haskell Environmental Research Studies Center and member of the faculty of American Indians Studies.

Gayle Ross, renowned Cherokee storyteller and Great Granddaughter of Chief John Ross, is host and narrator of the film.

August Schellenberg narrated the opening introduction statement.

Screenwriter of the film is Dan Agent (Cherokee/Choctaw), former editor of the Cherokee Phoenix from November 1999 through 2006, original story by Karl Tipre.

“Our Spirits Don’t Speak English; Indian Boarding Schools” is the latest addition to the Native-owned film company’s portfolio of award winning films, that includes “Trail of Tears: Cherokee Legacy,” released in 2006 and chosen “Best Documentary Feature” at the 31st Annual American Indian Film Festival.

For a link to a trailer and an excerpt of the interview, visit www.richheape.com.

“Our Spirits Don’t Speak English: Indian Boarding School” and other Native American productions by Rich-Heape Films may be purchased at http://www.richheape.com/ or call toll free 1-888-600-2922 or (214) 696-6916.

#########

For more information, press only:
Steven R. Heape, (214) 696-6916, richheape@aol.com

For more information on Rich-Heape Films, Inc:
http://www.richheape.com/

Popular posts from this blog

Americanization of Native Americans

Americanization can refer to the policies of the United States government and public opinion that there is a standard set of cultural values that should be held in common by all citizens. Education was and is viewed as the primary method in the acculturation process. These opinions were harshly applied when it came to Americanization of Native Americans compared to immigrant populations who arrived with their "non-American traditions". The Americanization policies said that when indigenous people learned American customs and values they would soon merge tribal traditions with European-American culture and peacefully melt into the greater society. For example in the 1800s and early 1900s, traditional religious ceremonies were outlawed and it was mandatory for children to attend English speaking boarding schools where native languages and cultural traditions were forbidden. The Dawes Act of 1887 , which allotted tribal lands to individuals and resulted in an estimated total o

Indian Boarding Schools - the US Solution to the Indian Problem

American Indian Boarding Schools Haunt Many by Charla Bear This is the first in a two-part report. For the photos with this piece and the rest of the story: http://www.npr.org/templates/story/story.php?storyId=16516865 May 13, 2008 Col. Richard H. Pratt founded the first of the off-reservation Native American boarding schools based on the philosophy that, according to a speech he made in 1892, "all the Indian there is in the race should be dead." CORBIS 'Kill the Indian...Save the Man' According to Col. Richard Pratt's speech in 1892: "A great general has said that the only good Indian is a dead one, and that high sanction of his destruction has been an enormous factor in promoting Indian massacres. In a sense, I agree with the sentiment, but only in this: that all the Indian there is in the race should be dead. Kill the Indian in him, and save the man." From Need to 'National Tragedy' Early in the history of American Indian boarding schools, the

Cherokees and their California Connections

Sheriff Edward “Ned” Bushyhead http://sheriffmuseum.org/index.php?/Museum/comments/sheriff_edward_ned_bushyhead The San Diego Sheriff’s Department’s history is rich with men who were not only recognized as being excellent lawmen, but built often colorful reputations outside of law enforcement. From our first Sheriff, Agostin Harszthy, who moved north to start the California wine industry and who seemingly was eaten by an alligator, SDSO sheriffs were prominent figures throughout the history of the United States. San Diego County’s 12th sheriff, Edward “Ned” Wilkinson Bushyhead was no exception. Perhaps no character in all Cherokee history was more revered and respected by his people than Rev. Jesse Bushyhead, who was born in the old Cherokee Nation of southeastern Tennessee in September 1804. Called Unaduti by his Indian friends, he had two children with his first wife and nine children with his second wife, Eliza Wilkinson who was half Cherokee. The Bushyhead home was in a small Chero