Skip to main content

Tribal Jurisdiction over non Tribal members on their reservations

(So, just who is *an Indian*, it appears the court has struggled for some time to find a *fix*)

http://64.62.196.98/News/2005/009988.asp


Federal courts try to decide who is legally Indian

Wednesday, August 24, 2005

When the U.S. Supreme Court in 1990 ruled that tribal governments lack the inherent authority to prosecute members of other tribes, Congress quickly reacted by passing the "Duro fix."
...
The issue has already been tested. In a case involving an ex-Bureau of Indian Affairs officer who embraced his Indian heritage but isn't enrolled in a tribe, a federal judge ruled that he isn't legally Indian and therefore not subject to the jurisdiction of the Spokane Tribe of Washington, which is part of the 9th Circuit.

"At that point, though, he says, 'Wait, I'm not Indian,'" said Bethany Berger, an assistant professor of law at Wayne State University, at a recent Indian law conference. "This seems unfair -- that a guy that's taken advantage of being Indian would now be able be able to legally disclaim it when it's not working out for him."

But Berger pointed out a flip-side to the debate in another 9th Circuit case, where the court reversed a Montana woman's conviction of child abuse because federal prosecutors charged her as a non-Indian. Although she isn't enrolled in a tribe, the court said she presented enough evidence to prove she was legally Indian.

"There might have been defenses" the woman could have raised were she charged as an Indian, Berger said at the Federal Bar Association conference in April 2005. "It might have changed things a little bit."

The decision means that courts will now have to decide who is and isn't Indian, a task that has often been left to the agencies of the executive branch. In the two cases mentioned, the 9th Circuit looked at whether the person is "perceived" as a member of a tribe, not at blood-quantum or actual enrollment.

...

As with the other cases, however, the 9th Circuit responded that the issue is not one of race. "The [Duro fix] subjects Means to Navajo criminal jurisdiction, not because of his race, but because of his political status as an enrolled member of an Indian tribe, even though it is a different tribe than the one that seeks to assert jurisdiction over him," the court wrote.

...

(are they settling on Indian means enrolled member of a tribe - I guess not)

http://64.62.196.98/News/2004/005705.asp

Judge denies tribal jurisdiction over Indian descendant

Wednesday, December 8, 2004

Despite the U.S. Supreme Court's holding that tribes have sovereignty over all Indians, a federal judge has denied a Washington tribe criminal jurisdiction over a man who is Indian by blood but not enrolled in a tribe.

Popular posts from this blog

Americanization of Native Americans

Americanization can refer to the policies of the United States government and public opinion that there is a standard set of cultural values that should be held in common by all citizens. Education was and is viewed as the primary method in the acculturation process. These opinions were harshly applied when it came to Americanization of Native Americans compared to immigrant populations who arrived with their "non-American traditions". The Americanization policies said that when indigenous people learned American customs and values they would soon merge tribal traditions with European-American culture and peacefully melt into the greater society. For example in the 1800s and early 1900s, traditional religious ceremonies were outlawed and it was mandatory for children to attend English speaking boarding schools where native languages and cultural traditions were forbidden. The Dawes Act of 1887 , which allotted tribal lands to individuals and resulted in an estimated total o

Indian Boarding Schools - the US Solution to the Indian Problem

American Indian Boarding Schools Haunt Many by Charla Bear This is the first in a two-part report. For the photos with this piece and the rest of the story: http://www.npr.org/templates/story/story.php?storyId=16516865 May 13, 2008 Col. Richard H. Pratt founded the first of the off-reservation Native American boarding schools based on the philosophy that, according to a speech he made in 1892, "all the Indian there is in the race should be dead." CORBIS 'Kill the Indian...Save the Man' According to Col. Richard Pratt's speech in 1892: "A great general has said that the only good Indian is a dead one, and that high sanction of his destruction has been an enormous factor in promoting Indian massacres. In a sense, I agree with the sentiment, but only in this: that all the Indian there is in the race should be dead. Kill the Indian in him, and save the man." From Need to 'National Tragedy' Early in the history of American Indian boarding schools, the

Cherokees and their California Connections

Sheriff Edward “Ned” Bushyhead http://sheriffmuseum.org/index.php?/Museum/comments/sheriff_edward_ned_bushyhead The San Diego Sheriff’s Department’s history is rich with men who were not only recognized as being excellent lawmen, but built often colorful reputations outside of law enforcement. From our first Sheriff, Agostin Harszthy, who moved north to start the California wine industry and who seemingly was eaten by an alligator, SDSO sheriffs were prominent figures throughout the history of the United States. San Diego County’s 12th sheriff, Edward “Ned” Wilkinson Bushyhead was no exception. Perhaps no character in all Cherokee history was more revered and respected by his people than Rev. Jesse Bushyhead, who was born in the old Cherokee Nation of southeastern Tennessee in September 1804. Called Unaduti by his Indian friends, he had two children with his first wife and nine children with his second wife, Eliza Wilkinson who was half Cherokee. The Bushyhead home was in a small Chero