Skip to main content

And Watson wants to continue the ethnic cleansing by terminating the Cherokee Nation

We should atone for our 'aboriginal sin'

03/29/2008

Morning Sentinel

http://kennebecjournal.mainetoday.com/view/letters/4884582.html

We usually think of ethnic cleansing and apartheid as occurring in other lands. But we have our own historical brand of these offenses against humanity. Under the banner of "Manifest Destiny," our Europe-derived ancestors decimated the Native American population and displaced the survivors to undesirable tracts of land.

The "apartness" of these peoples has been buttressed, not by military checkpoints, but by an indifferent Bureau of Indian Affairs and a complacent public. Indian reservations are among the poorest areas of rural America, with the poverty-associated problems of inadequate education and unemployment.

A small spark of justice was ignited in January when Appeals Court Judge James Robertson ruled that the Interior Department "unreasonably delayed" its accounting for billions of dollars owed to Indian landholders.

The Blackfeet Nation claimed in Cobell v. Kempthorne, filed in 1996, that the government has mismanaged more than $100 billion in oil, timber and other revenues held in trust since 1887.

The judge said that a remedy must be found for this breach of fiduciary duty over the past century. It remains to be seen how fully the government complies with the court's finding.

Professor Jay Adler has called our treatment of native people our "aboriginal sin."

It may not be possible to return all their land, but we can continue the process of atonement initiated by Robertson's ruling and restore to Native Americans some greater equality of opportunity and dignity.

Charles W. Acker
Whitefield

Comments

Popular posts from this blog

Americanization of Native Americans

Americanization can refer to the policies of the United States government and public opinion that there is a standard set of cultural values that should be held in common by all citizens. Education was and is viewed as the primary method in the acculturation process. These opinions were harshly applied when it came to Americanization of Native Americans compared to immigrant populations who arrived with their "non-American traditions". The Americanization policies said that when indigenous people learned American customs and values they would soon merge tribal traditions with European-American culture and peacefully melt into the greater society. For example in the 1800s and early 1900s, traditional religious ceremonies were outlawed and it was mandatory for children to attend English speaking boarding schools where native languages and cultural traditions were forbidden. The Dawes Act of 1887 , which allotted tribal lands to individuals and resulted in an estimated total o...

Indian Boarding Schools - the US Solution to the Indian Problem

American Indian Boarding Schools Haunt Many by Charla Bear This is the first in a two-part report. For the photos with this piece and the rest of the story: http://www.npr.org/templates/story/story.php?storyId=16516865 May 13, 2008 Col. Richard H. Pratt founded the first of the off-reservation Native American boarding schools based on the philosophy that, according to a speech he made in 1892, "all the Indian there is in the race should be dead." CORBIS 'Kill the Indian...Save the Man' According to Col. Richard Pratt's speech in 1892: "A great general has said that the only good Indian is a dead one, and that high sanction of his destruction has been an enormous factor in promoting Indian massacres. In a sense, I agree with the sentiment, but only in this: that all the Indian there is in the race should be dead. Kill the Indian in him, and save the man." From Need to 'National Tragedy' Early in the history of American Indian boarding schools, the...

UKB and Cherokee Nation Today

Hello, everyone – I hope you all had a wonderful Christmas and didn’t overdo too much. It was a foodfest in my neighborhood and it was really fun! In this installment we will bring the story of the UKB and the Cherokee Nation to the present. As the Cherokee Nation began to recover its sovereign powers in the 1970s, after having being squelched for most of the twentieth century by the “bureaucratic imperialism” of the BIA as the judge in the Harjo case described it, the UKB was dwindling. As the Cherokee Nation elected its first Chief since statehood, developed a superseding Constitution, reinstated its citizens, reconstituted its Tribal Council (also a result of the Harjo case), established Cherokee Nation Industries and investigated other economic development enterprises, the UKB receded and was basically defunct by the end of the 1970s. But in 1979, there was a particularly nasty runoff in the Principal Chief’s race between incumbent Ross Swimmer and his opponent, Jim Gordon. Swi...