Skip to main content

Freemen just plain Wrong

Tribal ruling raises dispute over slaves owned by Indians
By Ben Fenwick

OKLAHOMA CITY Sat Jan 15, 2011 3:49pm EST

http://www.reuters.com/article/idUSTRE70E1YW20110115

OKLAHOMA CITY (Reuters) - A tribal court ruling that the Cherokee Nation must allow descendants of former slaves owned by Indians to be tribal members, has again raised the painful history of the forcible removal of the Indians to Oklahoma in the nineteenth century.

A Cherokee Nation tribal court ruled on Friday that the nation cannot exclude the so-called "Freedmen" from tribal membership even though some of them are not blood descendants of the Indians.

The issue arises because when the U.S. government forced Indian tribes to walk from the Southeast U.S. to Oklahoma in 1831, in what the Indians described as the "Trail of Tears", some of them brought their African-American slaves with them.

They brought them because the Cherokee owned plantations in the U.S. South. When the tribe was ejected from the land they were allowed to take their possessions with them, including the slaves.

After the Civil War, those slaves were freed and an 1866 treaty with the U.S. required the Cherokee to admit to the tribe the slaves and their descendants, some with Cherokee blood because plantation owners had fathered children with slave women, and some with no Indian blood.

In 2007, the Cherokee tribe voted for a tribal constitutional amendment that revoked the membership of the slave descendants who could not prove Cherokee blood. This stripped more than 2,800 Freedmen descendants of tribal membership, most of them African-Americans. Friday's ruling invalidates the Amendment.

The case is being heard separately in a U.S. Federal court.

"We have received the (tribal court) decision with which we respectfully disagree," said Diane Hammons, Attorney General for the Cherokee Nation. She said the tribe might appeal. (I hope so)

Marilyn Vann, a member of the Cherokee Freedmen and president of the organization that represents descendants of the former slaves, said the Friday decision was a step in the right direction but action in U.S. Federal court was more important. (the Supreme Court has already told the District Court how they should rule - Native American Tribes can determine their own Citizenship - notice the Federal Court case is more important to them than the Cherokee Court decision - that's a real diss to the Cherokee Courts!)

"This shows that some in the Cherokee Nation want to rule by law instead of inciting base interest for their own political gain," Vann said. (Whoa! we have a constitution and yes laws - the Freemen ask us to violate our own laws for their own self interests!)

Vann said some in the Cherokee tribe did not want to allow the descendants of slaves to vote on issues such as distributing the millions of dollars of tribal income from gambling casinos. (Wrong!! they are not Cherokee! They would like to reduce this to a money issue but they are not Cherokee! The Cherokee Nation accounts for the gaming funds every year! and we have a budget that the Cherokee Council votes on and prepares - they just want something for nothing - another special interest group with no concern for the Cherokee Nation Citizens. This is nothing more than reparations-something the U.S. does not do but they want us to - these folks have lost every case they have brought in recent years over this issue - including cases in the Court of Claims)

"It's about control of the money," Vann said. "They have casinos and hundreds of millions of dollars they don't have to pay taxes on. They don't want to have to account for what they spend that money on." (Whoa! pay taxes?, the Indian Tribes pay a PREMIUM fee just to be able to have casinos! Basically the same as Corporations except higher, so they would have us pay more? Sounds like the U.S. coffers are of more concern to them than the Cherokee Citizens using their funds in their community - but then how else would you help the U.S. to pay for their rising debt!)

(Editing by Greg McCune)

Popular posts from this blog

Americanization of Native Americans

Americanization can refer to the policies of the United States government and public opinion that there is a standard set of cultural values that should be held in common by all citizens. Education was and is viewed as the primary method in the acculturation process. These opinions were harshly applied when it came to Americanization of Native Americans compared to immigrant populations who arrived with their "non-American traditions". The Americanization policies said that when indigenous people learned American customs and values they would soon merge tribal traditions with European-American culture and peacefully melt into the greater society. For example in the 1800s and early 1900s, traditional religious ceremonies were outlawed and it was mandatory for children to attend English speaking boarding schools where native languages and cultural traditions were forbidden. The Dawes Act of 1887 , which allotted tribal lands to individuals and resulted in an estimated total o

Indian Boarding Schools - the US Solution to the Indian Problem

American Indian Boarding Schools Haunt Many by Charla Bear This is the first in a two-part report. For the photos with this piece and the rest of the story: http://www.npr.org/templates/story/story.php?storyId=16516865 May 13, 2008 Col. Richard H. Pratt founded the first of the off-reservation Native American boarding schools based on the philosophy that, according to a speech he made in 1892, "all the Indian there is in the race should be dead." CORBIS 'Kill the Indian...Save the Man' According to Col. Richard Pratt's speech in 1892: "A great general has said that the only good Indian is a dead one, and that high sanction of his destruction has been an enormous factor in promoting Indian massacres. In a sense, I agree with the sentiment, but only in this: that all the Indian there is in the race should be dead. Kill the Indian in him, and save the man." From Need to 'National Tragedy' Early in the history of American Indian boarding schools, the

Cherokees and their California Connections

Sheriff Edward “Ned” Bushyhead http://sheriffmuseum.org/index.php?/Museum/comments/sheriff_edward_ned_bushyhead The San Diego Sheriff’s Department’s history is rich with men who were not only recognized as being excellent lawmen, but built often colorful reputations outside of law enforcement. From our first Sheriff, Agostin Harszthy, who moved north to start the California wine industry and who seemingly was eaten by an alligator, SDSO sheriffs were prominent figures throughout the history of the United States. San Diego County’s 12th sheriff, Edward “Ned” Wilkinson Bushyhead was no exception. Perhaps no character in all Cherokee history was more revered and respected by his people than Rev. Jesse Bushyhead, who was born in the old Cherokee Nation of southeastern Tennessee in September 1804. Called Unaduti by his Indian friends, he had two children with his first wife and nine children with his second wife, Eliza Wilkinson who was half Cherokee. The Bushyhead home was in a small Chero