Skip to main content

Campaign Finance Changes

I'm inclined to think this will give us a more *representative government* - why would you need a lobbyist if you could contribute to a campaign? Those with the *most money or connections* have always had a voice in DC; this would allow tribes to contribute directly to their *own* candidates of *choice*. As in the Freedmen vs Cherokee case; a contribution to a challenger in Watson's own district seems to have done more good than all the lobbyists in DC. DC has just beome a great big club, Tribes not Welcome! This could very well change that!

Campaign finance ruling impacts tribes
By Rob Capriccioso
Story Published: Feb 4, 2010

http://www.indiancountrytoday.com/national/83031602.html

WASHINGTON – Many tribes already have trouble getting their voices heard in the American political system. A controversial Supreme Court campaign finance ruling may amplify the problem, according to political observers.

The ruling, handed down Jan. 21, throws out some major campaign finance rules, removing contribution limits on major corporations and unions.

The case, Citizens United v. Federal Election Commission centered on whether key parts of the Bipartisan Campaign Reform Act, better known as McCain-Feingold, were constitutional.

Passed in 2002, the legislation made it a federal felony for a corporation to use any of its funds to criticize a candidate for federal office within 30 days of a primary election or 60 days of a November general election.

In a 5-4 decision, the high court decided that the legislation amounted to the federal government censoring organizations, which is unconstitutional. The minority said the decision was flawed because it ended up treating the voices of corporations as similar to those of people.

Tribal observers largely said the outcome could negatively impact tribes, as few have the kinds of influence with lawmakers as corporations and unions have. By lessening restrictions on those groups, many said the court has made it all the more difficult for tribes to be heard in the American political system.

“Native American interests have already been largely ignored in Washington,” said Heather Dawn Thompson, past president of the National Native American Bar Association and partner at the D.C. law firm Sonnenschein Nath & Rosenthal.

“Even before this ruling, it has been an uphill battle for tribes with corporate and union interests active in political contributing, often against tribal interests.”

Thompson, who worked on getting the McCain-Feingold legislation passed when she was previously employed with the Appleseed Foundation, said she feared the decision will force the Native voice to the bottom of the agenda.

Daniel McCool, a political science professor at the University of Utah, agreed with the negative assessment. He said the ruling means that in a variety of areas where tribes have keen interests, like health care, banking and gaming, they will simply be widely outspent.

“In general, it’s a bad decision for the Democratic process, but particularly for Native Americans,” said McCool, co-author of the 2007 book “Native Vote: American Indians, the Voting Rights Act, and the Right to Vote.”

“It will concentrate enormous power in the hands of the richest elements: big corporations, trade associations, and wealthy individuals. There is no way that tribes, or anyone else, can compete with the level of money that these well-funded interests will throw into the political process.”

The one situation where McCool envisions that the ruling could benefit a tribe is in a local or rural race where a successful gaming tribe can afford to campaign on behalf of a friendly candidate.

“But what’s the wealthiest tribe compared to Exxon?” McCool asked. “Who can fund the greatest number of commercials?”

Gavin Clarkson, a tribal finance expert with the University of Houston Law Center, said the ruling could play out okay for tribes that can afford to make costly donations, but poorer tribes could face problems.

Kalyn Free, founder and president of the Indigenous Democratic Network political action organization, said the ruling offers all the more reason for Native Americans to get involved in the political system.

“The Supreme Court decision is bad all the way around for those who want and need representatives that are responsive to human interests, not corporate interests.

“But tribes can flex their political clout by supporting our own tribal members, so we are building farm teams that can run for higher office later as well as represent our interests at the local and state level now.”

President Barack Obama and many Democrats are strongly opposed to the ruling, and have promised to take action, although a constitutional fix would likely be needed, and those are rare.

“This ruling opens the floodgates for an unlimited amount of special interest money into our democracy,” the president said in his weekly radio and Internet message.

“It gives the special interest lobbyists new leverage to spend millions on advertising to persuade elected officials to vote their way – or to punish those who don’t.”

Popular posts from this blog

Americanization of Native Americans

Americanization can refer to the policies of the United States government and public opinion that there is a standard set of cultural values that should be held in common by all citizens. Education was and is viewed as the primary method in the acculturation process. These opinions were harshly applied when it came to Americanization of Native Americans compared to immigrant populations who arrived with their "non-American traditions". The Americanization policies said that when indigenous people learned American customs and values they would soon merge tribal traditions with European-American culture and peacefully melt into the greater society. For example in the 1800s and early 1900s, traditional religious ceremonies were outlawed and it was mandatory for children to attend English speaking boarding schools where native languages and cultural traditions were forbidden. The Dawes Act of 1887 , which allotted tribal lands to individuals and resulted in an estimated total o

Indian Boarding Schools - the US Solution to the Indian Problem

American Indian Boarding Schools Haunt Many by Charla Bear This is the first in a two-part report. For the photos with this piece and the rest of the story: http://www.npr.org/templates/story/story.php?storyId=16516865 May 13, 2008 Col. Richard H. Pratt founded the first of the off-reservation Native American boarding schools based on the philosophy that, according to a speech he made in 1892, "all the Indian there is in the race should be dead." CORBIS 'Kill the Indian...Save the Man' According to Col. Richard Pratt's speech in 1892: "A great general has said that the only good Indian is a dead one, and that high sanction of his destruction has been an enormous factor in promoting Indian massacres. In a sense, I agree with the sentiment, but only in this: that all the Indian there is in the race should be dead. Kill the Indian in him, and save the man." From Need to 'National Tragedy' Early in the history of American Indian boarding schools, the

Cherokees and their California Connections

Sheriff Edward “Ned” Bushyhead http://sheriffmuseum.org/index.php?/Museum/comments/sheriff_edward_ned_bushyhead The San Diego Sheriff’s Department’s history is rich with men who were not only recognized as being excellent lawmen, but built often colorful reputations outside of law enforcement. From our first Sheriff, Agostin Harszthy, who moved north to start the California wine industry and who seemingly was eaten by an alligator, SDSO sheriffs were prominent figures throughout the history of the United States. San Diego County’s 12th sheriff, Edward “Ned” Wilkinson Bushyhead was no exception. Perhaps no character in all Cherokee history was more revered and respected by his people than Rev. Jesse Bushyhead, who was born in the old Cherokee Nation of southeastern Tennessee in September 1804. Called Unaduti by his Indian friends, he had two children with his first wife and nine children with his second wife, Eliza Wilkinson who was half Cherokee. The Bushyhead home was in a small Chero