Skip to main content

The Cherokee Nation Didn't have slaves

(there were a few families that had slaves, around 2 to 3 percent of all the Cherokee families - there are only 2,800 decendants, so clearly very few Cherokees had slaves)


D.C. Circuit Rules Suit Against Cherokee Officers Can Go Forward

American Lawyer, The
New York, NY
07/31/2008

Native American litigation frequently presents interesting questions. Here's a prime example: On Tuesday, the D.C. Circuit Court of Appeals ruled in a suit filed by descendants of slaves once owned by the Cherokee Nation. The slaves' descendants, who are called Cherokee Freedmen, sued the Nation and Cherokee officers in 2003, when they were denied the right to vote in a Cherokee election. The appellate court addressed whether sovereign immunity protected the Cherokee Nation and its officers against such a suit, ruling the Freedmen's case can go forward against the officers, but not against the tribe.

The Freedmen's lead lawyer, Jonathan Velie, of Velie & Velie, declared victory in the split decision. 'We don't have to sue the tribe to get the relief we wanted,' he told us. Joining Velie on the brief were Pillsbury Winthrop Shaw Pittman attorneys
Jack McKay, Alvin Dunn, Thomas Allen, and Ellen Cohen. [Full disclosure: the Litigation Daily's sister-in-law represents the Freedmen.]

Orrick, Herrington & Sutcliffe partner Josh Galper, an attorney for the Cherokee Nation, also declared victory. 'This opinion is a major vindication of sovereignty for the Cherokee Nation and all Indian Country,' said Galper in a statement.

'The D.C. Circuit panel unanimously upheld the Cherokee Nation's sovereign immunity and rejected every one of plaintiffs' arguments against it, dismissing the case against the Cherokee Nation. The next issue to be decided in the District Court is if the case can go forward against tribal officials without the Cherokee as a party.'

Orrick attorney Garret Rasmussen argued for the Cherokee Nation at the D.C. Circuit. On the brief he was joined by Orrick attorneys Raymond Mullady, Jr., Lanny Davis, and Adam Goldberg.

Popular posts from this blog

Americanization of Native Americans

Americanization can refer to the policies of the United States government and public opinion that there is a standard set of cultural values that should be held in common by all citizens. Education was and is viewed as the primary method in the acculturation process. These opinions were harshly applied when it came to Americanization of Native Americans compared to immigrant populations who arrived with their "non-American traditions". The Americanization policies said that when indigenous people learned American customs and values they would soon merge tribal traditions with European-American culture and peacefully melt into the greater society. For example in the 1800s and early 1900s, traditional religious ceremonies were outlawed and it was mandatory for children to attend English speaking boarding schools where native languages and cultural traditions were forbidden. The Dawes Act of 1887 , which allotted tribal lands to individuals and resulted in an estimated total o...

Indian Boarding Schools - the US Solution to the Indian Problem

American Indian Boarding Schools Haunt Many by Charla Bear This is the first in a two-part report. For the photos with this piece and the rest of the story: http://www.npr.org/templates/story/story.php?storyId=16516865 May 13, 2008 Col. Richard H. Pratt founded the first of the off-reservation Native American boarding schools based on the philosophy that, according to a speech he made in 1892, "all the Indian there is in the race should be dead." CORBIS 'Kill the Indian...Save the Man' According to Col. Richard Pratt's speech in 1892: "A great general has said that the only good Indian is a dead one, and that high sanction of his destruction has been an enormous factor in promoting Indian massacres. In a sense, I agree with the sentiment, but only in this: that all the Indian there is in the race should be dead. Kill the Indian in him, and save the man." From Need to 'National Tragedy' Early in the history of American Indian boarding schools, the...

UKB and Cherokee Nation Today

Hello, everyone – I hope you all had a wonderful Christmas and didn’t overdo too much. It was a foodfest in my neighborhood and it was really fun! In this installment we will bring the story of the UKB and the Cherokee Nation to the present. As the Cherokee Nation began to recover its sovereign powers in the 1970s, after having being squelched for most of the twentieth century by the “bureaucratic imperialism” of the BIA as the judge in the Harjo case described it, the UKB was dwindling. As the Cherokee Nation elected its first Chief since statehood, developed a superseding Constitution, reinstated its citizens, reconstituted its Tribal Council (also a result of the Harjo case), established Cherokee Nation Industries and investigated other economic development enterprises, the UKB receded and was basically defunct by the end of the 1970s. But in 1979, there was a particularly nasty runoff in the Principal Chief’s race between incumbent Ross Swimmer and his opponent, Jim Gordon. Swi...