Freedmen vs Cherokee Nation

Hello, everyone – I hope you all had a wonderful Christmas and didn’t overdo too much. It was a foodfest in my neighborhood and it was really fun! In this installment we will bring the story of the UKB and the Cherokee Nation to the present. As the Cherokee Nation began to recover its sovereign powers in the 1970s, after having being squelched for most of the twentieth century by the “bureaucratic imperialism” of the BIA as the judge in the Harjo case described it, the UKB was dwindling. As the Cherokee Nation elected its first Chief since statehood, developed a superseding Constitution, reinstated its citizens, reconstituted its Tribal Council (also a result of the Harjo case), established Cherokee Nation Industries and investigated other economic development enterprises, the UKB receded and was basically defunct by the end of the 1970s. But in 1979, there was a particularly nasty runoff in the Principal Chief’s race between incumbent Ross Swimmer and his opponent, Jim Gordon. Swi

Hello, everyone – I apologize for the delay in getting this next installment to you, but Christmas has overtaken me. I’m sure you can all relate to that! As we have seen in previous installments, by the 1970s, we had a Cherokee Nation that was beginning to stand up again for the first time since Oklahoma statehood, and we had the United Keetoowah Band that operated in conjunction with the Cherokee Nation, always stating that they were, in fact, an incorporated entity within the Cherokee Nation, rather than separate from it. By the early 1970s, the Cherokee Nation had established both a financial basis once again, by interest earned on a settlement from Indian Claims Commission concerning the 1893 sale of the Cherokee Outlet, and there had been an election for Principal Chief in 1971 – the first since statehood. W.W. Keeler, who had already served by Presidential appointment for twenty-two years, won that election by a landslide. One of Keeler’s initiatives was to develop a new Cons

Hello, everyone – In our continuing saga of the Cherokee-Keetoowah relationships, we move into the mid-20th century. Before starting off, I will add my caveat once again: history and law are very interpretive endeavors. There will be those who disagree with this interpretation, but in the end, the only interpretation that matters is that of the federal courts. And the courts to date have supported the interpretation I am offering to you. In 1937 the Keetoowahs had been rebuffed by the Bureau of Indian Affairs in their attempt to organize as a “band or tribe of Indians” under the terms of the OIWA. The Bureau is an agency of the Executive Branch, but the other branches of government have also been empowered to create and/or recognize tribal groups as well. So in the mid-1940s, the politically-oriented Keetoowah organization(s) of that era gave it another shot. This time they approached the legislative branch, the Congress, with a request to organize as a band or tribe of Indians. A

From this point on, the story of the Keetoowahs and the Cherokee Nation gets into contested waters. Before setting off on today’s episode, I will note again that both history and law are very interpretive endeavors. The version I am giving is one that is contested at some points by the UKB and its supporters. But the thing to remember is that in the end, it doesn’t matter what my version is, or what the UKB’s version is, or what anyone’s version is. The only version that matters is the one that is accepted by the federal courts. And the one I am offering here is the one that the courts have upheld – several times now. The date of termination of the Cherokee Nation had been set as March 4, 1906. But tribal termination requires a piece of legislation to be achieved. And on March 4, 1906, no such legislation had been drafted or introduced. Instead of termination legislation, a different kind of legislation was in the works. (As an aside, the idea that the United States could put an end

Today we will continue with the history of the conflict between the Cherokee Nation and the United Keetoowah Band (UKB). In my previous update I outlined the emergence of the Keetoowah Society as a political movement from the Civil War era and stated that the name “Keetoowah” began to be used about this organization at this time. This is important because one of the arguments the UKB makes today to try to support its assertions that it is a government of equal jurisdictional standing with the Cherokee Nation goes back to an even earlier era and involves an extreme revisioning of Cherokee history.  In the past eight or ten years, the UKB has claimed that “the Keetoowahs” (and again, this is obscure as to whether this means the political or the ceremonial group) are the descendants of the Old Settlers, those Cherokees who emigrated first to Arkansas in 1817, and then were relocated to the Indian Territory in 1828. These dates are prior to the Trail of Tears, and the both of the treati

Subject: Cherokee Nation Update: The Allotment Era Keetoowah Societies Hello, everyone – Today we will continue with the history of the conflict between the Cherokee Nation and the United Keetoowah Band (UKB).  In my previous update I outlined the emergence of the Keetoowah Society as a political movement from the Civil War era and stated that the name “Keetoowah” began to be used about this organization at this time. This is important because one of the arguments the UKB makes today to try to support its assertions that it is a government of equal jurisdictional standing with the Cherokee Nation goes back to an even earlier era and involves an extreme revisioning of Cherokee history. In the past eight or ten years, the UKB has claimed that “the Keetoowahs” (and again, this is obscure as to whether this means the political or the ceremonial group) are the descendants of the Old Settlers, those Cherokees who emigrated first to Arkansas in 1817, and then were relocated to the Ind